Reset-Dialogues is pleased to publish this essay by Richard Bernstein, the Vera List Professor of Philosophy at the New School for Social Research in New York, drawn from a lecture held during the series of conferences "For an inclusive citizenship" organized by Reset-DoC. The conferences were held in Milan at the Fondazione Giangiacomo Feltrinelli between autumn 2013 and spring 2014. Among other speakers, the conferences have hosted Giuliano Amato, Rainer Bauböck, Michael Walzer, Anna Elisabetta Galeotti, Nilüfer Göle, Susan Mendus and Alain Touraine.
What Does Toleration Mean?
What Does Toleration Mean?
Ever since the dawn of Enlightenment, toleration has been considered one of the most solid bastions of social peace in liberal and pluralist civilization. Acknowledging and protecting freedom of religion, ideas and speech, the modern rule of law can be considered as a political-institutional as well as juridical fulfillment of what previously was only a hoped-for virtue: toleration. What does tolerating those who are different, those who think or act differently, really mean? Is toleration a form of resignation and indifference regards to the mistakes of others? Or is it rather a synonym for respect for and interest in diversity? Who is called upon to be tolerant? Individuals or institutions?
Iraq no longer exists as a unified state. The Kurdish north is moving towards increasingly greater autonomy that sooner or later will become outright independence; the Shiite south increasingly gravitate towards Iran, and the Sunni central region is home to the new-born, so-called caliphate proclaimed by ISIS, the jihadist-qaedist organisation that aims to redefine the Levant’s political framework. An otherwise little-known character, Abu Bakr al-Baghdadi, has proclaimed himself “caliph” of this supposed new Sunni state.
On February 16, 2014 The New York Times Magazine ran an article called “Container City.” “Container City” refers to the Kilis camp in southern Turkey housing 14, 000 refugees from Syria. Protected by high gates and surrounded by barbed wire, Kilis from the outside shares features with many refugee camps all over the world that make them indistinguishable from prisons or criminal detention centers. Kilis houses its population in 2,053 identical containers, spread in neat rows. The pictures that accompany the article remind one of shipping containers at a harbor. Each container is a 23 by 10 foot trailer with 3 rooms; and a color TV with close to 1000 channels, probably picking up programs from all the surrounding countries of the Mediterranean.
Reset-Dialogues is pleased to publish this essay by Michael Walzer, Professor Emeritus at the Institute for Advanced Study in Princeton, drawn from a lecture held during the series of conferences "For an inclusive citizenship", held in Milan at the Fondazione Giangiacomo Feltrinelli between autumn 2013 and spring 2014. Among other speakers, the conferences have hosted Giuliano Amato, Rainer Bauböck, Richard Bernstein, Anna Elisabetta Galeotti, Nilüfer Göle, Susan Mendus and Alain Touraine.
A somewhat bleak survey of American democratic prospects for this year’s American Independence Day begins by reminding us what America was meant to be all about.
“By the rude bridge that arched the flood,
Their flag to April’s breeze unfurled,
Here once the embattled farmers stood
And fired the shot heard ‘round the world.”
Ralph Waldo Emerson, “Concord Hymn,” 1837
SARAJEVO – Nowadays the body of the young man, who, a century ago, ended the lives of Archduke Franz Ferdinand and his wife Sofia sparking an escalation that was to result in World War I, lies in Ciglane, a suburb in central Sarajevo. The body lies in a small chapel with no markings, and is not even shown in tourist guides. The words on the grave written in Cyrillic read: “blessed is he who lives forever as he was not born in vain.”
In an unprecedented statement, over forty senior academics and career diplomats including more than a dozen former presidents of the most important professional association for scholars of the Arab and larger Muslim world, the Middle East Studies Association (MESA), have signed a letter to US President Obama and Secretary State John Kerry calling for the Administration to demand the immediate release of blogger Alaa Abd El Fattah and other political detainees in Egypt, for Egyptian officials to suspend the protest law of 2013 and end the repression of free speech rights guaranteed by the Egyptian Constitution and international law, and end the regime of violence, including torture and extra judicial execution, that still governs Egypt after the electoral victory of Field Marshal Abdel Fattah al-Sisi as President. Reset-Dialogues on Civilizations endorses this campaign and encourages readers to subscribe to it as well by posting a comment to this article in the designated section below. It is our hope that this cause will receive the attention it deserves through media across the world. The original letter was published by Jadaliyya.
This paper is an elaborated version of the contribution that David Zoletto, a Researcher at the Department of Human Sciences, University of Udine, presented on December 12, 2013 in Milan, for the last meeting of the series of conferences "Words and ideas for a plural world. An intercultural lexicon" sponsored by Reset-DoC and Giangiacomo Feltrinelli Foundation. The 2014 edition of our Milan-dialogues, this year dedicated to the theme of "inclusive citizenship", begins April 17 with a lecture by Constitutional Court Judge Giuliano Amato on "A new season for citizenship in Europe."
In the last few years many international organizations have been implementing youth empowerment activities as a tool to achieve their own strategic objectives. One of most structured efforts in this field is represented by the Arab-European Young Leaders Forum (AEYLF), created in 2009 by the League of Arab States in cooperation with the Federal Ministry for European and International Affairs of Austria. At the centre of this initiative are emerging leaders representing the civil society, the academia, the media as well as the social and creative economy, carefully selected on the basis of their remarkable achievements and their potential as “multipliers”.
A sociologist and an internationally known professor known for her studies on the relations between Islam, the public sphere and modernity, Nilüfer Göle visited Turkey shortly after the tragic events happened in Soma. Professor and Directrice d’études at the Ecole des Hautes Etudes en Sciences Sociales in Paris, she coordinated a panel on the subject of “the resources and limitations of pluralism in today’s Turkey,” as part of the Istanbul Seminars that Reset-DoC organises every year in May at Bilgi University in Istanbul.
Is there such a thing as a leftist foreign policy? What are the characteristic views of the left about the world abroad? When have leftists, rightly or wrongly, defended the use of force? The arguments about what to do in Syria have led me to ask these questions, but I am after a more general answer, looking not only at the left as it is today but also at the historical left. The questions aren’t easy—first, because there have been, and there are, many lefts; and second, because left views about foreign policy change more often than left views about domestic society. Relative consistency is the mark of leftism at home, but that’s definitely not true abroad.
On May 26th, 27th and 28th Egyptians have voted to elect a successor to Mohamed Morsi, the Muslim Brotherhood’s president elected in 2012 and deposed by the army in July 2013. There are only two candidates; the now well-known general Abdel Fattah Al Sisi, and Hamdeen Sabahi, leader of the progressive Egyptian Popular Current, a pro-Nasser activist who opposed Sadat and Mubarak, who had him imprisoned 17 times. In 2012, with 21.5 per cent of the votes, Sabahi came third behind Morsi and Ahmed Shafiq. He did not hesitate to criticise Morsi’s authoritarian shift, describing him as “a new Mubarak.” He has also expressed his disapproval of abuses of power by the transition government imposed by the army. Today, with the slogan “one of us” and a ‘left-wing’ election campaign, he is supported by important personalities in the world of culture such as Alaa Al Aswany and Khaled Youssef. The secular and ‘socialist’ Sabahi aims to obtain the votes of working class citizens and the young revolutionaries. However, few believe his liberal appeal has any chance at all of overcoming the electoral machine fielded by former general Al Sisi. Sabahi, however, is not giving up. He explains why in Azzurra Meringolo’s interview for Resetdoc.
Hamdeen Sabahi: My Long March Against Al Sisi
Interview by Azzurra Meringolo
Egypt: Al Sisi will certainly win, but then?
How should cultural or religious factors affect the way in which we work within and across societies? This is too big a question for anyone to be able to provide anything other than models, empirical evidence or pointers that are tailored to time and space. But a stream of recent media headlines raises the issue in ways that expose at least specific cross-cutting tensions between cultural claims and the rights of individuals or entire groups.
Rio de Janeiro - “The giant has awoken.” This was the mantra that, one year ago, accompanied the beginning of the phase of upheaval of the Brazilian people against their own ruling class and social injustice in a country of fierce inequalities. Never before had hundreds of thousands of people paraded down the streets of Rio de Janeiro and of other cities. Never, since the time former president Collor was impeached in the 90’s. Never, to cry out to the world the suffocating reality of the country, so victimized by its own preconceptions and by a shiny and unreal image, that it cannot show itself in its deepest aspect of tragedy. Certainly not from abroad, where the “myth” of the ever-happy Brazilian has finally had to stand face to face with the images of the enormous protests.
As widely reported by the media, the key justification for Russian intervention in Crimea has been the need to protect ethnic Russians. Indeed, President Putin obtained the backing from Russia’s upper house of parliament on that basis. The argument, built around a vaguely construed notion of humanitarian intervention or protection of nationals abroad has proved wholly unpersuasive.