Analyses
Society
Undoubtedly, 2011 was a turning point in the history of the Arab region. The 2011 popular uprisings in Tunisia, Egypt, Yemen, Sudan, Libya, Syria, and, to a lesser extent, Morocco, were followed by another wave of such uprisings in Algeria, Iraq, and Lebanon in 2019. The genocidal war raging in Gaza since 2023 has taken the region to a yet deeper abyss in existential, moral, political, and economic terms. How have thinkers of the region been interacting with these upheavals? How have these dramatic events impacted the intellectual scene of the region?
  • Wendy Brown 31 October 2025
    With no clear vision for a lasting peace in Palestine, and private interests winding ever deeper into the fabric of public life, there appear to be no real bulwarks left to counter the dangers threatening our shared future. Liberal democracy no longer seems to possess the vitality needed to protect the very institutions that once sustained it. Between war and accelerating climate breakdown, how can we place people—rather than markets or power blocs—back at the center of democracy? Wendy Brown, of the Institute for Advanced Studies, spoke with Reset DOC about her idea of reparative democracy—a post-liberal vision for renewing democracy in the face of rising authoritarianism, ecological collapse, and the exhaustion of the liberal order.
  • Michele Salvati 31 October 2025
    The democracies born in the last century are facing a deep crisis. Rivalries among factions of transnational capital and between states are reshaping the relationship between economics and politics in chaotic and unpredictable ways. As U.S. hegemony wavers, and Europe seeks greater autonomy, nationalism and authoritarian tendencies are resurfacing. In this unsettled landscape, the Left struggles to find a common voice, while new social and cultural energies are trying to imagine a future in which freedom is no longer a privilege of the market. On these issues, Reset DOC spoke with Michele Salvati, emeritus professor of Political Economy at the University of Milan.
  • Alessandro Volpi 31 October 2025
    Given the current context of financial conflicts, it is essential to distinguish between the market—conceived as a mechanism for the fair and efficient allocation of resources—and capitalism, which, defined by its relentless pursuit of profit, has generated significant distortions in the “normal” functioning of the market and triggered a multi-level global tension, most notably in the financial sphere. The emergence of this new world, in which the two concepts have become entirely decoupled, began in December 2001. Twenty years after the Reagan administration’s decision to steer the world toward the liberalization of capital flows, Bill Clinton’s long-pursued project to integrate China into the international market—through its accession to the World Trade Organization (WTO)—was finally realized.
  • Carlo Galli 31 October 2025
    Liberal democracy is a Western affair, not a global one. It was born and evolved in the West during the late modern era, grounded in cultural, economic, and social preconditions that cannot be reproduced elsewhere. Its export has often been an element of neocolonial ambition. The world knows well how to distinguish good governance from oppression, order from violent chaos, yet it neither thinks nor organizes itself democratically. Nor does it admire the democratic West or aspire to emulate it—except in the production of goods and services. Today, liberal democracy concerns scarcely one-eighth of the world’s population. Europe, the West (which are not the same thing, or at least have not always been), and democracy have long since been provincialized. The West is the rest.
  • Fulvia Giachetti 31 October 2025
    What is liberté? Freedom. What kind of freedom? The freedom to do whatever one wants within the limits of the law. When can one do whatever one wants? When one possesses a million. Does freedom allow everyone to have a million? No, it doesn’t. What is a person without a million? A person without a million is not someone who does whatever they want, but someone to whom others do whatever they want.” Thus wrote Fyodor Dostoevsky in 1862, upon returning from his first trip to Europe. In just a few lines, the Russian writer grasped a contradiction that would come to define all modern political thought: the promise of universal freedom versus the reality of a freedom distributed according to wealth. What at the time sounded like a moral provocation now returns as a historical diagnosis of the increasingly worn-out relationship between capitalism and democracy, one that fully embraces the crisis of liberalism and that of freedom.
  • Pegah Zohouri 4 July 2025
    Two weeks after the ceasefire that halted the twelve-day war between Israel and Iran, regional tensions remain high, and domestic reverberations within Iran continue to unfold. While the conflict briefly united a politically fragmented society, it also exposed deep structural fissures. Most Iranians rejected foreign intervention, reaffirming a longstanding scepticism rooted in historical memory and national experience. Although critical of the current system, most of them seemed to agree that meaningful and sustainable transformation could only emerge from within.  
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