Stories Archive | Page 81 of 84

Analyses

The history of the Islamic Republic of Iran—established in 1979 following the revolution that overthrew Shah Mohammad Reza Pahlavi—is marked by a dense sequence of developments that have progressively altered its political and institutional configuration. These changes, however, have only sporadically been recognized by Western analyses, which have instead tended to perpetuate a more functional and instrumental stereotype based on the image of a monolithic, highly verticalized religious autocracy. While such a characterization was broadly accurate during the first decade of the Islamic Republic, it has undergone a profound transformation since 1989.

Political Theory
Hope After the Dictators
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Silvio Fagiolo 19 July 2011
In Egypt, as in Tunisia, democracy is something still to be shaped, but these societies are not voiceless, nor are they without public opinion. The oppositions consist of a broad galaxy of movements, but they are not burning Israeli or American flags in the streets. They are demanding rights, transparency and legality. Resetdoc presents an article by our late and much missed friend Silvio Fagiolo, a scholar and former ambassador to Egypt, who died a few days ago. This article was published in the March-April 2011 issue of our magazine Reset, devoted to the Arab Spring.
Political Theory
The Arab revolutions and nonviolence
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Amara Lakhous 14 July 2011
The young Egyptians have decided to return to Tahrir Square (Liberation) to defend the revolution. The strategy is always the same: to demonstrate peacefully in order to achieve the objectives.
Religion
Mohamed Abed Al-Jabri’s new Averroism
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11 July 2011
By Nicola Missaglia From a scientific and philosophical perspective, Al-Jabri believes that the Arab-Islamic school of thought’s current problems in entertaining a harmonious and balanced relationship with the demands of the contemporary world depend on the progressive loss of a rational and scientific dimension that had instead inspired philosophers such as Averroes, Ibn Hazm and Avempace and with which the Islamic religion is, in his opinion, intimately permeated.
Political Theory
Erdoğan, from Rags to Rebellions
Juliana DeVries 30 June 2011

For many Turks, Recep Tayyip Erdoğan is a man of the people; born in 1954, he spent his early childhood near the Black Sea coast, moving to Istanbul at 13, where he sold simit (sesame buns) on the streets and played semi-professional soccer. He went on to become the mayor of Istanbul in 1994 in a rags-to-riches tale of hard work and charisma. Now, the third-term prime minister faces undesirable regional and domestic instability.
Religion
Navid Kermani, Muslim democracy spoiled by the West
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29 June 2011
By Nicola Missaglia Navid Kermani, an Iranian and German citizen, was born in 1967 in Germany to a family of Iranian origin. He is one of the most interesting personalities among the young Muslim intellectuals who were born and grew up in the West
Political Theory
A Third Time Around for Erdoğan
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Nicola Mirenzi 28 June 2011
Turkey – The almost 50% of votes that Turkey’s electorate gave Erdoğan’s Justice and Development Party (AKP) in the June 12th elections proved once again that the democratic Islam that Erdoğan and his men represent is profoundly linked to the feelings and moods of the nation. But the overwhelming victory Erdoğan hoped to achieve—in order to have the power to change the constitution unilaterally, as well as to become a “Republican sultan” in Turkey’s political narrative—did not happen.
Political Theory
A New Muslim Religious Establishment for a New Arab World
Brahim El Guabli 27 June 2011

“It was not Islam that bore the responsibility for the political and intellectual weaknesses afflicting Muslim societies—as many a European observer of Islam suggested— but the failure of Muslims to properly interpret their foundational texts in accordance with changing needs” (Mohammad Zaman, p.7)
Religion
Opening the Doors of Ijtihad
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Fred Dallmayr, University of Notre Dame 13 June 2011
From Reset-DoC’s Archive – «Is it possible to grasp the ‘objective’ historical meaning of a text? Or is the process of textual understanding intrinsically connected with the role of the interpreter? This is the core question of hermeneutics. And it is precisely this question which – in different formulations – permeates the Arabic-Islamic tradition, ever since the beginning of Qur’anic interpretation and of ta’wil. Thus, the guiding question of the Mu’tazilites was: Is it possible to understand the divine meaning of the Qur’an without having a pre-understanding of justice or the unity of God? If we approach the Qur’anic text starting from the presumption of its divine nature but without having an intelligible pre-understanding of divine truth, how can we know that this text is not a lie or falsehood??» Nasr Hamid Abu Zayd
Religion
Secularism and Islam: An Artificial Divide
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Abdou Filali-Ansary 13 June 2011
“It seems today that the acceptance of secularism within the Muslim world is extremely far away. It is as if, on the basis of deeply-held convictions, Muslim society were demanding a form of not exactly theocracy, but certainly a ‘moralisation’ of public life.” So says Abdou Filali-Ansary, director of the Institute for the Study of Muslim Civilizations at the University of Aga Khan, London. The director and founder of the Moroccan literary review ‘Prologues,’ Filali-Ansary is also the author of a number of works on the reformist tradition within the Islamic world, including L’Islam est-il hostile à la laïcité? (2002) and Réformer l’Islam? – Une introduction aux débats contemporains (2003). He recently spoke at ResetDoc’s Istanbul Seminars 2011 (19-23 May).
Migrations
«While Italy complains, Tunisia and Egypt accept hundreds of thousands of Libyan refugees»
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A conversation with Laura Boldrini, spokesperson for the United Nations High Commission for Refugees, UNHCR. By Ilaria Romano 22 April 2011
In recent days the UNHCR has invited donor countries to provide the necessary financial assistance needed for humanitarian aid in Libya and neighbouring countries. In the meantime it continues to work with local agencies on the shores of the Mediterranean. In some cases work also consists of searching for people who have taken to the sea and for whom all trace has been lost.