Analyses
Ramin Jahanbegloo, one of Iran’s preeminent intellectual figures, attends the conference ‘Peace, Democracy and Human Rights in Asia’ held under the auspices of former Czech president Vaclav Havel on September 11, 2009, in Prague. Other guests of this conference are Tibetan spiritual leader the Dalai Lama, former President of South Africa and Nobel Peace Prize Laureate Frederik Willem de Klerk, Rabiya Kadeer, head of the World Uighur Congress, Robert Menard of France, former Secretary-General of Reporters Without Bord and others philosophers and disidents.AFP PHOTO MICHAL CIZEK (Photo by MICHAL CIZEK / AFP)
  • Brahim El Guabli 22 November 2011
    Civil society has many roles to play in the few months and years to come in order to keep the democratic momentum in the country, and also keep conviction alive among the youth that democracy is a national need. Democracy does not need regimes; regimes need democracy because it is their only way to stay abreast of the legitimate aspirations of their people and be responsive to them. The highly dynamic and active Moroccan civil society can help in implementing the new constitution and protecting this achievement through: playing their role of watchdog, doing more grassroots activism against corruption and political malpractice, spearheading the political cultural change, fighting all forms of abuse of power and advocating for social justice in the country.Photo by Vesna Middelkoop (cc)
  • Akeel Bilgrami 13 October 2011
    One television station has transformed the Middle East over the last decade. There has been nothing like this in history. What is remarkable is not just its causal role in laying the ground over many years of what we have seen is a prodigious mobilization but of doing this by creating what are perhaps best called the cognitive conditions that make possible such changes through mobilizations.
  • Abdullahi An-Na'im 13 October 2011
    Imposing the State to be neutral about religion doesn’t take a position on religion but at the same time it does not necessarily say religion has nothing to do in the public space: I believe religion has a public role, we cannot really exclude it from politics. I simply make a distinction between State and politics: religion and State are to be separate, but religion and politics can’t and shouldn’t be separated. Believers will act politically as believers, and we have to confront with the paradox to keep State and religion separated in a reality where religion and politics are interconnected.
  • A. V. 10 October 2011
    Ennahda. It translates as the reawakening or the rebirth in English. And it is the word upon which the future of the new Tunisia could rest, as it searches for its way after January’s revolution. Ennahda is also the name of the party most likely to have success in the October 23rd elections for the Constituent Assembly. Outlawed until last March, the Mouvement de la tendance islamique, as it was called until 1989, has returned to the political stage in grand style and is based in the financial district of Montplaisir in Tunis.
  • Antonella Vicini 30 September 2011
    There are over a hundred political parties in Tunisia, a clear contrast to Ben Ali’s single-party rule. There will be 105 political parties in Tunisia’s general election on October 23rd and 1,742 electoral lists of which there are about 1,600 in Tunisia and slightly over a hundred for Tunisians overseas. Slightly more than half, 845, were deposited by real parties and 678 by independent groups or minor and less well-organized formations. All this for 3.8 million potential voters, those who regularly register at the polling stations and who will vote in the 27 voting precincts, added to this are six overseas constituencies.
  • Nicola Mirenzi 27 September 2011
    During his visit to Cairo, Erdoğan calmly repeated what he thought about democracy, pluralism of faiths and Islam. “I am a non-secular Muslim,” he said, “but I am the prime minister of a secular state and I say, ‘I hope there will be a secular state in Egypt.’ One must not be afraid of secularism. Egypt will grow in democracy and those called upon to draw up the constitution must understand it must respect all religions, while also keep themselves equidistant from the followers of all religions so that people can live in security.”
  • Roberto Toscano 19 September 2011
    One is immediately captured by an incredible rhythm, a narration that is apparently broken but is on the contrary coherent and fully unitary. It is almost a script ready for a movie. What came to my mind was Altman’s “Short cuts”, which is not surprising, since Mastur is the Farsi translator of Raymond Carver, the author of the literary work from which that movie was drawn.
  • Francesco Aloisi de Larderel, former Italian ambassador to Egypt 14 September 2011
    Almost nine months after the fall of Mohamed Hosni Mubarak’s regime, the Egyptian political situation is still hostage to the Supreme Council of the Armed Forces (SCAF), and therefore to the military leaders who have been the real holders and guarantors of political power in Egypt since the 1952 coup d’état by the Free Officers Movement. Under pressure from protesters, the SCAF decided to depose President Mubarak, appoint a new government, and is preparing to call parliamentary and presidential elections on the basis of rules it is drafting, announcing that it will soon promulgate the criteria for drafting a new constitution.
  • Amara Lakhous 12 September 2011
    The show goes on. In Italy we continue to see “theocons” on TV, improvised experts, not Islamologues but Islam-demagogues, with no knowledge of languages spoken in the Islamic area and who have never attended courses on Islam. They do however publish books with great publishing houses and are invited on television as experts on Islamic subjects.
  • Interview with Dr. Gholamali Khoshroo, Senior Editor of the Encyclopedia of Contemporary Islam 1 September 2011
    Following the terrorist incident in Norway, its political and human aspects were more in focus while a correct analysis would be impossible without due attention to its cultural and theoretical root causes. The main factor which claimed the lives of about 100 human beings in a few hours was product of a long process which has been going on for years in Europe. In the following interview with Iranian Diplomacy, Gholamali Khoshroo, Senior Editor of the Encyclopedia of Contemporary Islam, has talked about theoretical and cultural backgrounds of the incident.
Load more
SUPPORT OUR WORK

 

Please consider giving a tax-free donation to Reset this year

Any amount will help show your support for our activities

In Europe and elsewhere
(Reset DOC)


In the US
(Reset Dialogues)


x