Stories Archive | Page 74 of 78

Analyses

Ramin Jahanbegloo, one of Irans preeminent intellectual figures, attends the conference ‘Peace, Democracy and Human Rights in Asia’ held under the auspices of former Czech president Vaclav Havel on September 11, 2009, in Prague. Other guests of this conference are Tibetan spiritual leader the Dalai Lama, former President of South Africa and Nobel Peace Prize Laureate Frederik Willem de Klerk, Rabiya Kadeer, head of the World Uighur Congress, Robert Menard of France, former Secretary-General of Reporters Without Bord and others philosophers and disidents.AFP PHOTO MICHAL CIZEK (Photo by MICHAL CIZEK / AFP)

Religion
Nilüfer Göle, Islam and the European public sphere
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1 January 2012
By Giancarlo Bosetti Nilüfer Göle, a Turkish intellectual born in Ankara in 1953, is a world-renowned authority on Turkish and Muslim sociology. She began her studies in Turkey and completed them in Paris under Alain Touraine. After completing her doctorate in France, she became a professor at Boğaziçi University, then returned to the École des Hautes Études en Sciences Sociales as the director of studies, dividing her life between Paris and Istanbul, where her husband, economist Asaf Savas Akat, teaches at Bilgi University.
Religion
Mohammad Khatami, Reformism from ‘Within’
10 December 2011

By Nicola Missaglia Seyyed Mohammad Khatami, famous for having been the fifth president of the Islamic Republic of Iran between 1997 and 2005, is an Iranian Shiite intellectual, philosopher and theologian who belongs, without doubt, to the varied world of Islamic reformism.
Political Theory
The Conditions for Peace
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Ferhat Kentel (Sehir University, Istanbul), interviewed by Nicola Mirenzi 30 November 2011
The Kurdish conflict has re-emerged as a key issue in Turkey. On October 19th the Kurdistan Workers Party, or PKK, inflicted an extremely violent attack on the Turkish state, killing 24 soldiers (the highest number of victims in the past few years) in the southeast. The AKP government’s reaction to the event was extremely harsh. Turkish President Abdullah Gül promised to “reduce to the same tears” those who had carried out the attacks. And that is what happened. Ankara launched a massive attack not only in Southeast Turkey but also across the border into northern Iraq, where the Turkish governments says Kurdish separatists take refuge and organize their attacks. To understand the recent flare-up in the conflict and its links to Turkey’s constitutional re-writing process, Resetdoc spoke to Professor Ferhat Kentel, a sociologist at Sehir University in Istanbul.
Political Theory
Situating the Moroccan elections in their global context
Brahim El Guabli 22 November 2011

Civil society has many roles to play in the few months and years to come in order to keep the democratic momentum in the country, and also keep conviction alive among the youth that democracy is a national need. Democracy does not need regimes; regimes need democracy because it is their only way to stay abreast of the legitimate aspirations of their people and be responsive to them. The highly dynamic and active Moroccan civil society can help in implementing the new constitution and protecting this achievement through: playing their role of watchdog, doing more grassroots activism against corruption and political malpractice, spearheading the political cultural change, fighting all forms of abuse of power and advocating for social justice in the country.Photo by Vesna Middelkoop (cc)
Political Theory
Al Jazeera’s Victory and the Shadow of a Counter-revolution
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Akeel Bilgrami 13 October 2011
One television station has transformed the Middle East over the last decade. There has been nothing like this in history. What is remarkable is not just its causal role in laying the ground over many years of what we have seen is a prodigious mobilization but of doing this by creating what are perhaps best called the cognitive conditions that make possible such changes through mobilizations.
Political Theory
Secular State and Civic Reason
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Abdullahi An-Na'im 13 October 2011
Imposing the State to be neutral about religion doesn’t take a position on religion but at the same time it does not necessarily say religion has nothing to do in the public space: I believe religion has a public role, we cannot really exclude it from politics. I simply make a distinction between State and politics: religion and State are to be separate, but religion and politics can’t and shouldn’t be separated. Believers will act politically as believers, and we have to confront with the paradox to keep State and religion separated in a reality where religion and politics are interconnected.
Political Theory
Tunisia’s elections and Ennahda’s moderate vote
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A. V. 10 October 2011
Ennahda. It translates as the reawakening or the rebirth in English. And it is the word upon which the future of the new Tunisia could rest, as it searches for its way after January’s revolution. Ennahda is also the name of the party most likely to have success in the October 23rd elections for the Constituent Assembly. Outlawed until last March, the Mouvement de la tendance islamique, as it was called until 1989, has returned to the political stage in grand style and is based in the financial district of Montplaisir in Tunis.
Political Theory
Tunisia Votes. And the number of parties keeps growing
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Antonella Vicini 30 September 2011
There are over a hundred political parties in Tunisia, a clear contrast to Ben Ali’s single-party rule. There will be 105 political parties in Tunisia’s general election on October 23rd and 1,742 electoral lists of which there are about 1,600 in Tunisia and slightly over a hundred for Tunisians overseas. Slightly more than half, 845, were deposited by real parties and 678 by independent groups or minor and less well-organized formations. All this for 3.8 million potential voters, those who regularly register at the polling stations and who will vote in the 27 voting precincts, added to this are six overseas constituencies.
Political Theory
Erdoğan and Secularism
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Nicola Mirenzi 27 September 2011
During his visit to Cairo, Erdoğan calmly repeated what he thought about democracy, pluralism of faiths and Islam. “I am a non-secular Muslim,” he said, “but I am the prime minister of a secular state and I say, ‘I hope there will be a secular state in Egypt.’ One must not be afraid of secularism. Egypt will grow in democracy and those called upon to draw up the constitution must understand it must respect all religions, while also keep themselves equidistant from the followers of all religions so that people can live in security.”
Books
Mostafa Mastur’s “Pig Bone and Leper’s Hands”. A powerful introduction to contemporary Iranian society
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Roberto Toscano 19 September 2011
One is immediately captured by an incredible rhythm, a narration that is apparently broken but is on the contrary coherent and fully unitary. It is almost a script ready for a movie. What came to my mind was Altman’s “Short cuts”, which is not surprising, since Mastur is the Farsi translator of Raymond Carver, the author of the literary work from which that movie was drawn.