Analyses
Ramin Jahanbegloo, one of Iran’s preeminent intellectual figures, attends the conference ‘Peace, Democracy and Human Rights in Asia’ held under the auspices of former Czech president Vaclav Havel on September 11, 2009, in Prague. Other guests of this conference are Tibetan spiritual leader the Dalai Lama, former President of South Africa and Nobel Peace Prize Laureate Frederik Willem de Klerk, Rabiya Kadeer, head of the World Uighur Congress, Robert Menard of France, former Secretary-General of Reporters Without Bord and others philosophers and disidents.AFP PHOTO MICHAL CIZEK (Photo by MICHAL CIZEK / AFP)
  • Marina Forti 24 February 2016
    In Iran the time has come to call voters to the polls. “Even an influential minority will make the difference in the next parliament,” said reformist candidate Mohammad-Reza Aref only a few days ago addressing a crowded assembly of young supporters of the National Determination Party (as reported by the Financial Times’ correspondent). Similar appeals have been made by President Hassan Rouhani.
  • Gianni Del Panta 8 February 2016
    Just a couple of weeks ago, writing for Reset, Azzurra Meringolo wrote about how it is becoming increasingly difficult to celebrate the date of January 25th, in Egypt. The symbolic anniversary of the beginning of the revolution that five years ago led to the fall of Hosni Mubarak, following 18 days of unprecedented protests, has increasingly become the symbol of the new regime’s repressive brutality and the weakness of opposition movements. It is also an anniversary that, in recent years, has left a long trail of bloodshed: a balance worsened in the last days by the news of the death and terrible abuse suffered by young Italian national PhD researcher Giulio Regeni. 
  • Karolina Wigura 18 January 2016
    Poland is a country with a traditionally confrontational public debate. As a result, many messages are formulated in a particularly expressive way, especially when compared with the relatively peaceful political process. But in the last 18 months one could observe a process of radicalization of Polish public debate, as well as shifting the borders of what is permissible in public pronouncements.  
  • Hazem Balousha 18 November 2015
    Vendors in the vicinity of the United Nations Relief and Works Agency (UNRWA) supplement the distribution center in the Jabaliya refugee camp in the northern Gaza Strip, displaying the same goods Palestinian refugees receive from the UNRWA distribution centers. Many Palestinians receiving aid from UNRWA and other NGOs sell some or all of the aid in exchange for cash. These people have enough food but need money for daily expenses not covered by the aid provided to them. Recent United Nations report says Gaza could be “uninhabitable” in less than five years if current economic trends continue.
  • Mohammed Hashas, Luiss University 24 October 2015
    Whether “European Islam” is possible or not appears to be one of the controversial questions of our recent times. “Institutionalized ignorance” – in the words of Mohammed Arkoun – feeds mistrust, which in turn feeds fear. Fear becomes a prejudice, which in turn becomes a generalization; and generalizations are wrong. Thus, [institutionalized] ignorance is wrong. European arrogance seems to have forgotten the legacy of its earlier Enlightenment. Muslims’ moral order and Golden Age, long time passed, seems hijacked by terrorists. Wise moderates from both sides are needed more than any other times, and there are plenty of them. Bloody events in the name of politicized Allah, especially since the 1970s until the current horrendous massacres committed by the “Intolerant State” of ISIS nurture the stories that demagogues use to uphold their antagonistic views about each other.
  • Mohamed Haddad 12 October 2015
    I can still remember that Saturday, October 12th 2013. We were preparing to open our workshop on “Civil Society’s Role in the Success of National Dialogue” when, all of a sudden, a group of police officers came into the room and searched it thoroughly. We learned later that they had been warned about the presence of a suspicious object. Having started later than scheduled, the workshop was still in the middle of its opening session when a militia group invaded the conference hall to disrupt our work, incessantly chanting slogans against dialogue. We had invited the representatives of all the most important political parties, but the Nida Tounes (Call for Tunisia) representative had been prevented from entering.
  • Matteo Tacconi 11 September 2015
    Europe will welcome 160,000 refugees in 2015. Each member state will be called upon to receive a quota in proportion to their economic and demographic size. This is the proposal put forward by the EU Commission’s President Jean-Claude Junker in his ‘State of the Union’ speech on Wednesday. Germany has been promoting this plan and has been putting it into action for some time, giving the the states, the Länder, responsibility for sharing the burden of managing asylum seekers. They are allocated on the basis of the so-called “Königsteiner key”, a system created in the ‘50s and originally aimed at spreading over what was then West Germany the funds destined for research.
  • Mariangela Laviano 11 September 2015
    The intellectual project undertaken by the Moroccan thinker and philosopher Muḥammad ‘Ᾱbid al-Ǧābirī, better known as Mohammed Abed al-Jabri (1935-2010), considered one of the greatest Arab intellectuals of the century, would not be entirely “explored” if one did not also take into account his work involving a discourse on the Qur’an. So far, studies on his work emphasise the originality of his ideas that have proved to be decisive for the development of Arab thinking, for example the discovery of the three “cognitive orders” (bayān, ‘irfān and burhān), which have contributed significantly to the formation of Arab reasoning; just like the epistemological critique of Arab-Islamic cultural traditions (turāṯ) which resulted in a totally new perspective, thanks to an original approach in engaging with the past. The Muslim world was encouraged to reread, review and therefore also better understand its own cultural traditions so as to relate to modernity. But how could Islam’s relationship with modernity be re-established through the Koran and all the religious tradition gravitating around it? What is known of the “Koranic phenomenon”?
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