Analyses
The history of the Islamic Republic of Iran—established in 1979 following the revolution that overthrew Shah Mohammad Reza Pahlavi—is marked by a dense sequence of developments that have progressively altered its political and institutional configuration. These changes, however, have only sporadically been recognized by Western analyses, which have instead tended to perpetuate a more functional and instrumental stereotype based on the image of a monolithic, highly verticalized religious autocracy. While such a characterization was broadly accurate during the first decade of the Islamic Republic, it has undergone a profound transformation since 1989.
  • Jürgen Habermas 1 July 2013
    In his book on the deferred crisis of democratic capitalism[1] Wolfgang Streeck develops an unsparing analysis of the origins of the present banking and debt crisis that is spilling over into the real economy. This bold, empirically based study developed out of Adorno Lectures at the Institute of Social Research in Frankfurt. At its best—that is, whenever it combines political passion with the eye-opening force of critical factual analysis and telling arguments—it is reminiscent of The Eighteenth Brumaire of Louis Napoleon. It takes as its starting point a justified critique of the crisis theory developed by Claus Offe and me in the early 1970s. The Keynesian optimism concerning governance prevalent at the time had inspired our assumption that the economic crisis potential mastered at the political level would be diverted into conflicting demands on an overstrained governmental apparatus and into “cultural contradictions of capitalism” (as Daniel Bell put it a couple of years later) and would find expression in a legitimation crisis. Today we are not (yet?) experiencing a legitimation crisis but we are witnessing a palpable economic crisis.
  • Antonella Vicini 14 June 2013
    After the final frantic hours of election campaigning, Tehran and the rest of the country now await voting results. Since 8 a.m. over 50 million people have been called upon to choose between six candidates, Said Jalili, Baqer Qalibaf, Ali Akbar Velayati, Hassan Rouhani, Mohsen Rezaei and Mohammad Gharazi. Of these, according to Interior Ministry data published on Sunday, 1.5 million will be voting for the very first time, meaning they turned eighteen after June 2009. There are 60,000 polling station and in Tehran, which has 14 million inhabitants in its constituency, there are 6,000 polling stations set up in mosques, schools, banks and even mobile ones with 12,000 booths.
  • Emanuela Pergolizzi 5 June 2013
    On March 18 a symbolic funeral march was staged in front of Turkey’s historic left-wing newspaper, the Milliyet, for the silent “death” of one of its most honorable authors. Hasan Cemal, 69 years, “dies” as a provocative columnist after having defended the disclosure of the minutes from a meeting between the representatives of the Kurdish Peace and Democracy Party (BDP) and PKK’s leader Abdullah Öcalan. The leaked record helped the nationalist front to criticize the government’s negotiation with the Kurdish leader. “If this is journalism, down with it!” cried Prime Minister Erdoğan, and the writer was suddenly suspended.
  • Nicoletta Fagiolo 30 May 2013
    Let us imagine for a moment that at the November 1945 Nuremburg trials, which were held so as to condemn those responsible for instigating World War II and the Holocaust, a Prosecutor decided, by distorting the historical account of the wars’ events, to press charges for crimes against humanity during WWII against Franklin Delano Roosevelt[1]. There were surely crimes committed by American soldiers fighting the Nazi regime, yet would this make Roosevelt a just target for crimes committed during World War II? A similar historical and thus juridical incoherence is currently being played out at the International Criminal Court (ICC) in the Hague in the case the Prosecutor vs Laurent Gbagbo.
  • Raffaele Marchetti, Luiss University 22 May 2013
    In the world there are four and only four great powers. They are China, the EU, Russia, and the USA. Beyond the traditional economic and military capabilities, what makes an important power a great power is, arguably, its ability to project a world vision. A precondition for this is the ability to formulate a master frame of world order. I claim that, as of today, only four great powers have developed a fairly sophisticated model of world order and have attempted, with a certain degree of success, to spread its content worldwide so to make their national normative projection global.
  • Zygmunt Bauman 13 May 2013
    Claiming that reason and our normative concepts change together with the human practices and the challenges that the human condition and social reality are positing, Zygmunt Bauman maintains that politics today has to accommodate the fact of multiculturalism brought about by globalization. Given the changing patterns of global migration, diasporas and communities nowadays extend over many sovereign territories and bring to the political agenda the issue of ‘art of living with a difference’. The challenge we are facing is to balance the yearning for individual freedom of self-creation with its in-built inconclusiveness, uncertainty, hesitation and contradictions under the liquid-modern conditions with the equally strong desire of security that only communities can offer. The answer to this challenge is the creation of a truly global public space, in which we can renegotiate our multiple identities and restructure networks on the basis of global interdependencies and interactions.
  • Maeve Cooke, University College Dublin 9 April 2013
    The article considers the role of translation in encounters between religious citizens and secular citizens. It follows Habermas in holding that translations re-articulate religious contents in a way that facilitates learning. Since he underplays the complexities of translation, it takes some steps beyond Habermas towards developing a more adequate account. Its main thesis is that the required account of translation must keep sight of the question of truth. Focusing on inspirational stories of exemplary figures and acts, it contends that a successful translation makes truth appear anew; further, that it is the central role of truth in translation that enables the prospect of learning from the inspirational messages of religion. By highlighting truth as the point of continuity between intercultural learning and learning from religion, it provides support for the thesis that encounters between religious and secular citizens are a subset of intercultural encounters and, as such, contexts of possible mutual learning.
  • Giuseppe Acconcia 18 March 2013
    Shortly after the celebrations of the Egyptian popular uprisings’ second anniversary, the announcement of the verdict of the death penalty for 21 thugs and Green Eagles, supporters of the al-Masry football club, led to harsh reactions in Port Said. They were charged for armed murders, robbery, intimidation and of having planned the 2012 massacre of the al-Ahly supporters. Tens of people were killed, clashes broke out between relatives of the people sentenced and the police and the Port Said prison was besieged. However, among the people sentenced there were no police officers. Henceforth the Egyptian Courts have been very indulgent with policemen, including the six officials from the Interior Ministry, accused of having ordered to shut out demonstrators during the 2011 upheaval.
  • Ilaria Romano 22 February 2013
    It will be necessary to wait until March to know the names of those accountable for the atrocities committed in Syria over the past two years, but information already published by the United Nations Commission of Inquiry for Syria is very clear. War crimes, torture, individual and mass murder, the involvement of minors in the conflict, should all result in the Security Council deferring Damascus to the International Criminal Court in The Hague.
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