Analyses
Ramin Jahanbegloo, one of Iran’s preeminent intellectual figures, attends the conference ‘Peace, Democracy and Human Rights in Asia’ held under the auspices of former Czech president Vaclav Havel on September 11, 2009, in Prague. Other guests of this conference are Tibetan spiritual leader the Dalai Lama, former President of South Africa and Nobel Peace Prize Laureate Frederik Willem de Klerk, Rabiya Kadeer, head of the World Uighur Congress, Robert Menard of France, former Secretary-General of Reporters Without Bord and others philosophers and disidents.AFP PHOTO MICHAL CIZEK (Photo by MICHAL CIZEK / AFP)
  • Samer Frangie 9 January 2026
    Intellectual historians tend to have a certain affinity for periodization, perhaps owing to the historicist roots of the discipline or the demands of academic publication. Thought—this elusive act of “sense making” as Elizabeth Suzanne Kassab defines it in Contemporary Arab Thought—has to be bound in the temporal confines of a period, delimited by a start date and an end date, in order to appear as an object that can be studied. Periodization is a boundary: it renders thought visible and observable as a unitary object, with its discrete assumptions and debates about influences and consequences—in other words, about its relation to what lies beyond those boundaries.
  • Mario Boffo 7 January 2026
    The world seems to have taken notice of Yemen—and of the strategic importance of the Red Sea—only after the outbreak of the Gaza crisis, when the Houthis began targeting commercial shipping transiting the area. Yet the events that have unfolded over the past months show that the Houthis are now a deeply rooted reality in Yemen’s own history: a force that controls roughly a quarter of the country, administers its territory efficiently, extracts resources from available fields, manufactures its own missiles and drones with reduced reliance on Iranian supplies, and continues to indoctrinate and recruit in order to expand its ranks and advance its political vision.
  • Renzo Guolo 5 January 2026
    The protests over Iran’s economic crisis are putting the regime under severe strain. They risk acting as a detonator for an already highly unstable mix: the heavy impact of sanctions, the collapse of the rial to historic lows against the dollar, and an unprecedented energy and water crisis. These factors, compounded by systemic inefficiencies, are driving inflation to around 40 percent year on year. Taking to the streets are Tehran’s bazaar merchants, a group long decisive in determining whether power in Iran holds or collapses.
  • Emanuele Valenti 2 January 2026
    “They arrived without warning and began killing people based on a single question: ‘Are you Sunni or Alawite?’ If you answered Alawite, you were dead.” Nine months on, Samir, 68, still struggles to talk about what happened last March in Baniyas, a town on Syria’s Mediterranean coast where hundreds of people were killed—almost all from the Alawite community, which until a few months earlier had been the Assads’ core base of support. Across the wider region, at least 1,500 people were killed.
  • Andre Diniz Pagliarini 17 December 2025
    For months, U.S. naval forces have been gathering off Venezuela’s coast. The warships, the bomber flyovers, and the rising volume from Washington are not incidental. The likelihood of an actual intervention is not incidental. It is in line with the administration’s recently presented geopolitical priorities. The new National Security Strategy, released earlier this month, explicitly elevates the Western Hemisphere as a central arena of U.S. national security, linking migration, narcotics trafficking, and regional instability to the defense of the homeland.
  • Mohammed Hashas 15 December 2025
    On December 3, 2025, the international community of Islamic Studies lost one of its most erudite and humane members: Professor Abdulaziz Sachedina. Like many scholars, I first encountered Sachedina through his writings on Islamic pluralism and ethics—fields closely aligned with my own interest in modern and contemporary Islamic thought. His strong conviction that Islamic teachings are and will remain highly relevant for Muslim and non-Muslim societies, if reasonably and honestly contextualized, is evident in his major works. Among these are The Islamic Roots of Democratic Pluralism (2000), Islamic Biomedical Ethics (2009), and Islamic Ethics (2022).
  • As wars, repression, and social upheavals continue to reshape the Middle East, philosopher Elizabeth Suzanne Kassab of the Doha Institute for Graduate Studies argues that the region’s dominant intellectual traditions failed to grasp the needs and priorities of the societies they sought to interpret. For decades, leading Arab thinkers focused on questions of identity and heritage while citizens were confronting repression, economic hardship, and crumbling political structures. The 2011 uprisings exposed how wide this gap had grown—and the devastation of Gaza, Kassab warns, has made it impossible to ignore.
  • Idriss Jebari 2 December 2025
    For those who teach Arab intellectual history in Western universities, the Arab Spring has hung over the curriculum like the sword of Damocles. What meaning should we ascribe to this event? Does it follow logically from the previous episodes, their ideological themes, and intellectual figures? Or was it a revolutionary break of such magnitude that it risks rendering the whole course obsolete? In the age of “learning aims,” “real-world relevance,” and course evaluations, instructors have had to take a position, despite the ongoing and unresolved nature of the Arab Spring. Some disciplines, such as MENA politics, may have clearer ways of drawing conclusions about its repercussions. What of the Arab intellectual scene?
  • Sari Hanafi 1 December 2025
    I read Elizabeth Suzanne Kassab’s essay with great interest, as well as Mohammed Hashas’s thoughtful response. Kassab rightly calls for the emergence of a new contemporary Arab thought—one less culturalist and more attuned to people’s demands for freedom, dignity, accountability of rulers, and social justice.
  • Mohammed Hashas 27 November 2025
    When the “Arab Spring” erupted in December 2010, its aspirations were ambitious: liberty, dignity, and social justice. But the democratic backlash in Tunisia, the coup d’état in Egypt, and civil wars in Syria, Libya, Yemen, and more recently Sudan, have left little doubt that the Spring devolved into a nightmare, a failure of what began as pacifist demonstrations for change. The Arab monarchies and emirates, meanwhile, absorbed the protests quickly through a mix of measures, from modest constitutional reforms to expanded subsidies for the unemployed and the poor.
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