Islam is no longer a transitory phenomenon but European societies seem to consider Islam, in recent years, more a threat than an advantage. Our dossier presents some reflections which consider Islam as an element of European society and as a propagator of Europeanization. An analysis is also given of the implications of the role of Islamic organizations working in Europe but connected to governments of other countries, such as the Turkish Islamic organizations active in Germany. Lastly, we propose two essays on two recent films concerning a rapidly increasing phenomenon, the radicalization of younger generations in Europe and a book review on the Burkini debate.
- Zygmunt Bauman died yesterday at the age of 91. His death marks the loss of one of the most distinguished European intellectuals. Bauman gained widespread acclaim for his capacity to give a voice and language to contemporary social configurations. The end of Fordism – the main theme of Bauman’s work in the last few decades – as well as the transition to a “liquid society” have dominated his reflections and, due to his work, now appear to us as common sense. His last essay for Reset-Dialogues on Civilizations was about Trump: “The strongmen and the anxious class”.
- Family is one of the most “natural” and fluid social constructs of human history and can be easily affected in different ways by social, cultural and religious changes. So why does the pluralisation of ways of forming a family seem to be a new phenomenon, and such a radical one, that to some it appears to be a risk as far as social cohesion is concerned? This question inspired the conference organized by Reset-DoC on “Family regulations in a society with fluid borders”, from which the following papers were drawn. Here, we are trying to understand new ways of conceiving and creating family in our globalized world, as well as the transformations occurred in the definition of citizenship and the legal framework behind new “types” of families.