Dossiers Archive | Page 4 of 20

Dossiers

India’s general elections kick off today and will be held in phases through June 1, with results to be announced on June 4. Despite a decade-long erosion of rights and the hollowing out of democratic institutions, most polls predict a victory for Prime Minister Narendra Modi and his Hindu nationalist Bharatiya Janata Party for a third consecutive five-year term. What does an India heading to the polls look like in 2024? How has ten years of BJP rule shaped the world’s largest democracy?

Religion
Abu Zayd, Al Jabri, Arkoun In Memory of Islam’s Heroes of Toleration

Three great Arab intellectuals – Nasr Hamid Abu Zayd, Mohammed Abed Al-Jabri and Mohammed Arkoun – died in 2010, shortly before the outburst of the Arab Springs and in the midst of an identity crisis that is tearing apart the Muslim world, in a region beset with complex questions related to identity, religion’s place in society and politics, modernity, the democratization process, the status of minorities in Islamic societies and the concretization of a borderless Maghreb and Mashrek. Six years later, many of the important open questions that have for so long plagued this part of the world, have not yet been resolved. However, the intellectual and moral legacy that arises from the life-long work and commitment of these three thinkers can still help us understand and imagine a way out of the darkness.
International Affairs
The Political Culture of Today’s Russia Is the Power State Back?

Can we say that what is under way in Today’s Russia is a process of “Re-composition” of a Moscow-dominated political space, twenty-five years after the collapse of the Soviet Union? Reset-DoC publishes the edited transcripts of the conference talks given in Berlin last June by Marlene Laruelle, Giuliano Amato, Toomas Hendrik Ilves and Karel von Schwarzenberg. The aim of Reset-DOC’s conference was to analyse the political culture of today’s Russia as well as Russia’s ideological trajectory over the last twenty-five years, when Russia seems to have developed a new version of the “power state” that dominated European history until the end of the 20th Century. Other speakers at the roundtable included Jörg Lau and Manuel Sarrazin, the Director of Reset-DOC Giancarlo Bosetti chaired the meeting.
Surveil, Arrest, Dominate The Waning of Egypt’s Public Sphere

The popular uprising against Hosni Mubarak’s regime opened the Egyptian public sphere up to various groups and movements, but the military intervention in July 2013 has allowed the government to take a number of measures aiming at regaining state control over the public sphere. Reset-DoC’s new articles offer an in-depth analysis of this ongoing process and its actors: four years after Tahrir, digital mass-surveillance, renewed pressure on civil society and on the media, as well as the “Egyptianization” of the war on terror, are rapidly restricting the country’s public space and threatening human rights.
Mohammed Abed Al-Jabri Reforming Arab Reason Between Tradition and Modernity

The Moroccan philosopher Mohammed Abed Al Jabri (27 Dec. 1935 – 03 May 2010) has marked contemporary Arab and Islamic thought with his voluminous works of categorizing and systematizing the tradition. The author of La Critique de la Raison Arabe raised critical issues that he considered existential for intellectual and political renewal in the region. On May 5th 2015 Reset-DoC and its partners organize an “Al Jabri Day” in Rome, Italy, with lectures and contributions in honor of this great Moroccan philosopher and founding father of critical thought in contemporary Arab-Islamic philosophy.
How Unique Is Democracy?

Democracy currently enjoys almost unanimous consensus and is considered the only scrupulously legitimate political system. This consensus however entails a hidden danger since it presupposes that there is only one genuine form of democracy – allegedly the one developed by Western civilization. Is that true? Or is it possible to acknowledge a plurality of “cultures of democracy”, whose roots grow within diverse civilization and modernization processes?
Tunisia’s Democracy From Polarization to Compromise

Reset-DoC is dedicating its new issue to Tunisia’s exceptional democratic experience within a regional scenario still broadly characterised by instability, violence and new authoritarianisms, with new articles closely examining Tunisia’s post-revolutionary evolution in its media, society and politics. As Jonathan Laurence from Boston College explains in his introductory analysis, today we can say that, although threatened by polarization and radicalisms, Tunisia’s transition has been a success. This is above all thanks to a search for dialogue and acceptance of democratic compromise by the key political players involved, who have understood that concessions are necessary in order to hold together the republican front of Tunisians who swear by the rule of law, while keeping at bay the twin national demons of militant Islamism and overzealous anti-Islamism.
Paris, A massacre against a European symbol of freedom

After the tragic attack in Paris that killed twelve people and injured many others in the Charlie Hebdo offices in Paris, Reset-Dialogues is offering its readers op-eds by our authors followed by a selection of articles, interviews and videos published on this website in recent years and months. Ranging from 9/11 to the Danish cartoons affair, from the reactions inflamed by the offensive “Innocence of Muslims” film to very different events such as the Utoya killings and the Boko Haram kidnappings, these articles and their authors tackle fundamental questions and issues raised once again by a violent incident that troubles and questions democracies and liberal thought at the heart of their commitment to tolerance, freedom of speech and openness.
Islamic Philosophy in the Age of Ethical Malaise and Local Turmoil

Like other classical world traditions and civilizations that seek renewal for survival, continuity and contribution to world affairs, the Islamic one is convened and questioned, maybe more than others and more than ever before, seeing its geographical and intellectual positions between the so-called East and West, an archaic dichotomy that disrupts politics and stirs philosophy at the same time. The ongoing dire socio-political chaos in the Arab-Islamic world questions the intellectual tradition of this part of the world, to see where it stands, and what contributions it offers to overcome the turmoil. Reset-DoC is pleased to present three reflections on Islamic Philosophy by Mohammed Hashas (PhD), as part of an ongoing conversation with a civilization that was, and a worldview that is still vibrant and confident that it can still contribute to world intellect and local politics.
Intercultural Lexicon What Does Toleration Mean?

Ever since the dawn of Enlightenment, toleration has been considered one of the most solid bastions of social peace in liberal and pluralist civilization. Acknowledging and protecting freedom of religion, ideas and speech, the modern rule of law can be considered as a political-institutional as well as juridical fulfillment of what previously was only a hoped-for virtue: toleration. What does tolerating those who are different, those who think or act differently, really mean? Is toleration a form of resignation and indifference regards to the mistakes of others? Or is it rather a synonym for respect for and interest in diversity? Who is called upon to be tolerant? Individuals or institutions?
Boko Haram, When Ignorance Becomes Atrocious Obscurantism
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On April 15, about 276 girls were kidnapped from a school in the town of Chibok, in the Nigerian state of Borno. 60 more were kidnapped on June 23. Responsibility for the kidnappings was claimed by Boko Haram, an Islamic jihadist group that has been spreading terror for years in northeastern Nigeria, opposing what it calls the “Westernization” of the country. Over the past years, Boko Haram has attacked schools and killed thousands of civilians, including many students. The kidnapping of the girls has spurred outrage throughout the media and around the globe, including the Muslim world. Here are some examples.