arab-springs
  • 19 May 2016
    Four years after the “Jasmin Revolution” in Tunisia and in the wake of the Nobel Peace Prize 2015 awarded to the Tunisian civil society, there is still the need to understand the deep causes and challenges of this exceptional success story in the Arab world. Tunisian scholars and activists interviewed by Reset-Doc analyze the key events and features of their country democratic transition, trying to provide answers to the many questions and problems still open today with regards to economy, youth, social justice and inequalities. 
  • Azzurra Meringolo interviews Stan Collender, Al Jazeera America spokesperson 25 January 2013
    Time Warner Cable pulled the plug on Nobel Prize winner Al Gore’s Current TV just hours after news of the cable channel’s sale to Al-Jazeera became official. After the Arab, English and Balkan channels, Al-Jazeera, which is also preparing to launch a Turkish-language channel, took a major leap into the US cable market on 2 January 2012, acquiring Current TV and announcing plans for a US based news network to be called Al-Jazeera America. Terms were undisclosed, but analysts told the deal could be worth an estimated 500 million dollars. The new channel will be headquartered in New York, but in addition to this existing bureau, others will be opened in Los Angeles, Miami and Chicago.
  • Francesca Bellino 15 January 2012
    The revolutionary atmosphere is everywhere in Tunisia. According to some, the real revolution has only just begun, and in the widespread chaos, there are many who have clear ideas both about the future and about Tunisia’s identity. It is sufficient to glance at Facebook, where on many ‘walls’ one can read messages such as: “We are Muslims not Islamists.” “We are moderates and not extremists.” “We dream of democracy.”
  • Akeel Bilgrami 13 October 2011
    One television station has transformed the Middle East over the last decade. There has been nothing like this in history. What is remarkable is not just its causal role in laying the ground over many years of what we have seen is a prodigious mobilization but of doing this by creating what are perhaps best called the cognitive conditions that make possible such changes through mobilizations.
  • Abdullahi An-Na'im 13 October 2011
    Imposing the State to be neutral about religion doesn’t take a position on religion but at the same time it does not necessarily say religion has nothing to do in the public space: I believe religion has a public role, we cannot really exclude it from politics. I simply make a distinction between State and politics: religion and State are to be separate, but religion and politics can’t and shouldn’t be separated. Believers will act politically as believers, and we have to confront with the paradox to keep State and religion separated in a reality where religion and politics are interconnected.
  • Francesco Aloisi de Larderel, former Italian ambassador to Egypt 14 September 2011
    Almost nine months after the fall of Mohamed Hosni Mubarak’s regime, the Egyptian political situation is still hostage to the Supreme Council of the Armed Forces (SCAF), and therefore to the military leaders who have been the real holders and guarantors of political power in Egypt since the 1952 coup d’état by the Free Officers Movement. Under pressure from protesters, the SCAF decided to depose President Mubarak, appoint a new government, and is preparing to call parliamentary and presidential elections on the basis of rules it is drafting, announcing that it will soon promulgate the criteria for drafting a new constitution.
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