The late Egyptian philosopher has reshaped Islamic theology, challenged Western thinking and called to fight injustice. Mohammed Hashas draws his profile.
- The author of “Reopening Muslim Minds” discusses his call to fellow Mulsims across the world to rediscover that distinctive cosmopolitan approach which once made Islam great.
- To open the way for a fresh and reformist reading and understanding of the Qur’an, Massimo Campanini refers to the teachings of Edmund Husserl and Enzo Paci on God’s truth not being absolute but telos, an objective, a truth to be reached as as to Egyptian philosopher Hassan Hanafi’s concept that “God is not logos but praxis”” Gos is man’s action in society and in history.
- Classical Islamic philosophy has broadly been a philosophy of reconciliation between reason and revelation. It has tried to differentiate itself from Greek – and now Western philosophy – but it does not seem to have established some other norm than reason as the key to philosophy. Even what is called rational theology, theosophy, and Sufism have all used reason to empower revelation. Yet, some voices of contemporary Islamic philosophy – very few in fact - are trying to re-ground philosophy and its practice, by making ethics, and not reason, the essence of man and philosophy. This view will be presented gradually into three complementary pieces and steps (Islamic Philosophy I, II, III).