Religions are reemerging in the social, political, and economic spheres, in the context of the current crisis of the nation-state, illustrating the limits of secular institutions and ideologies.
- Is Daesh really over? Unfortunately not, and the organization can take advantage of the chaotic situations in both Iraq and Syria.
- Although, in many ways, the reasons for which many recently converted young men decide or have so far decided to go and fight with “God’s fanatics” in Syria and Iraq remain mysterious, those same choices made by girls born and raised in a ‘western’ environment in Europe “totally bewilders us”, admits the sociologist Farhad Khosrokhavar in his interview with Reset.
- Germany is not immune to the phenomenon of religious radicalism. Over the past six years, about one thousand foreign fighters have left Merkel’s country for Syria and Iraq to join ISIS and other terrorist groups.
- It took no longer than two days to bring the territory back under the control of the Regional Government of Kurdistan at the end of 2014. In the space of 48 hours, the Iraqi army and the Hashd al-Shaabi shi’ite militia integrated into it took control of Kirkuk, it was swiftly followed by the recapture of Dibus, Makhmur, Khanaqin, Jalawla, Gwer, Bashiqa and Sinjar.
- Iraq no longer exists as a unified state. The Kurdish north is moving towards increasingly greater autonomy that sooner or later will become outright independence; the Shiite south increasingly gravitate towards Iran, and the Sunni central region is home to the new-born, so-called caliphate proclaimed by ISIS, the jihadist-qaedist organisation that aims to redefine the Levant’s political framework. An otherwise little-known character, Abu Bakr al-Baghdadi, has proclaimed himself “caliph” of this supposed new Sunni state.