Among mass protests and low voter turnout rates, Abdelmadjid Tebboune emerges as the new Algerian president. The staggering influence of the generals in politics still makes a democratic transition the least likely scenario for Algeria. The future of this country still remains difficult to predict.
Two years ago, new and significant socio-economic and identity protests broke out in the northern Moroccan Rif region. Now, Algerian protests have thrust this crisis into the spotlight once again, as well as the other forgotten “trouble spots” that dot the Kingdom and continue to be periodically activated. A symptom of a widespread and simmering popular discontent, these protests are a sounding board for persistent and deep social and regional inequalities.
In contrast to European strategies of one century ago, Chinese influence in Africa does not take place via military campaigns or colonization. By contrast, pointing to economic and, above all, infrastructural projects Chinese leaders describe their model as a win-win cooperation.
The Arab spring uprising opened the way to public debates inconceivable in North African countries before 2011. Yet, the reaction of the Cairo authorities has been very hostile to “free thinkers”, including citizens who eschew religion.
From Reset-DoC’s Archive – For people of the Maghreb, or at least for those who are interested in the intellectual life, 2010 will undisputedly be associated with the heaviest harvest of intellectual and political figures of the region. As if death plotted against the region and decided to take away the emblematic figures of a glorious period of intellectual and political life. Mohamed Abid Al Jabiri, Edmond Emran El Maleh and Abraham Serfaty from Morocco; Mohamed Arkoun and Tahar Ouettar from Algeria and Nasr Hamid Abu Zayd from Egypt, took their leave in 2010. As much as these intellectuals’ works are widely studied in Western academia, especially in Europe and America, they remain unknown to large sections of the Arab world. Many factors inform this ignorance. First, the objective discontinuities that exist in terms of free circulation of knowledge between the Mashriq (the east of the Arab world) and the Maghreb (the west). Second, the historical jealousies that have always existed between the two sides of the Arab world. (This article was published on Reset-Dialogues on Civilizations in 2011)