toleration
  • 5 October 2017
    We can start from violence and its presence in the Holy Texts. Some people say that insisting on the violence of the Bible is typical of antisemitism as much as doing the same about the violence in the Qu’ran is typical of Islamophobia. But this is not the case: there are many things there as human sacrifice or lapidation that our mind cannot today accept.
  • 25 July 2016
    Reset-Doc is pleased to publish and support the letters concerning recent events in Turkey that hundreds of academics, intellectuals and politicians, from around the world, have sent both to the US Government Officials, Barack Obama, John Kerry and Ashton Carter, and to the Highest Officers of the European Union, Federica Mogherini and Thorbjørn Jagland. While they disapprove the attempt to subvert the democratic process in Turkey through the military coup, these letters have been written to strongly condemn actions taken by the Turkish government in violation of human rights and rule of law. The undersigned, therefore, are calling to action the US government and the European Union to strongly criticize these violations, to closely monitor the situation and refuse to accept anything but the reversal of these authoritarian policies.
  • Karen Barkey 14 July 2016
    This article explores the role of religion in Ottoman political legitimation. It shows that the Ottoman rulers were interested in a much more expansive, diverse form of political legitimation that included Islamic religious legitimation, but also used toleration and sultanic law to construct a more capacious form of political legitimation that included Muslim and non-Muslim populations of the empire.
  • Brahim El Guabli 11 September 2015
    From Reset-DoC’s Archive – For people of the Maghreb, or at least for those who are interested in the intellectual life, 2010 will undisputedly be associated with the heaviest harvest of intellectual and political figures of the region. As if death plotted against the region and decided to take away the emblematic figures of a glorious period of intellectual and political life. Mohamed Abid Al Jabiri, Edmond Emran El Maleh and Abraham Serfaty from Morocco; Mohamed Arkoun and Tahar Ouettar from Algeria and Nasr Hamid Abu Zayd from Egypt, took their leave in 2010. As much as these intellectuals’ works are widely studied in Western academia, especially in Europe and America, they remain unknown to large sections of the Arab world. Many factors inform this ignorance. First, the objective discontinuities that exist in terms of free circulation of knowledge between the Mashriq (the east of the Arab world) and the Maghreb (the west). Second, the historical jealousies that have always existed between the two sides of the Arab world. (This article was published on Reset-Dialogues on Civilizations in 2011)
  • Rajeev Bhargava (4/4) 26 May 2015
    “Is the legendary Indian pluralistic ethos once again under challenge by attempts to homogenize and radicalize society around dogmas and creeds?” asks Rajeev Bhargava, interviewed during the Istanbul Seminars 2014. He contends that the threat is real, but an entrenched pluralist ethos and a democratic tradition of checks and balances should be able to contend with it. If channeled correctly, these forces may be able to be contained within reasonable limits and even serve to strengthen Indian democracy.
  • Rajeev Bhargava (3/4) 26 May 2015
    According to Rajeev Bhargava, interviewed during the Istanbul Seminars 2014, Ashoka’s 7th edict is a lesson about public political morality in deeply diverse societies. It encourages people to evolve in their own respective religious-philosophical perspectives towards a mutual moral growth, by which the Other can be enriched. Today, we call this notion pluralism. Toleration, on the other hand, encourages living back to back with a lack of mutual interaction.
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