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Intercultural
Lexicon

The Mediterranean

Mediterranean: literally the sea in the middle of lands, a bordering sea, and linking these lands. This characteristic makes the Mediterranean a sea that does belong to all the countries overlooking it, but to none in particular, a shared sea, not available for becoming private property..

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Anti-semitism

The use of the expression anti-Semitism to indicate hostility towards the Jews – only the Jews and not as generally thought towards all “Semitic” people – dates back to the second half of the 19th Century, when the word, a neologism derived from linguistics, was spread throughout...

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Modernity

The concept of modernity can be analysed from various points of view. A sociological perspective sees modernity as the historical era arising from feudal society’s profound transformation processes and that, starting with the Protestant Reformation, sees the emergence of the new bourgeoisie..

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Ethno-psychiatry-Ethno-psychology

Ethno-psychiatry and ethno-psychology experiment the paths to be followed so as to address the cultural differences within the disciplinary wisdom and practices (western) of psychiatry and psychology.

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The United Nations

The Organization of the United Nations is the largest international organisation and in fact includes almost all the states existing on the planet. There are currently 192 member states. The seat of the UN is in New York and the current Secretary General is the South Korean Ban Ki-Moon..

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Reset
A month of ideas.
Giancarlo Bosetti Editor-in-chief
Association for dialogue and intercultural understanding
Resetdoc Videos
IT Monday, 4 February 2013

Middle Eastern Turmoil: Between Spontaneity and Organization

Avishai Margalit

Many are now wondering whether organized forces in Cairo will take over the revolution, as happened a century ago when the Bolshevik fringe of Russian revolutionaries took hostage the spontaneous and plural movements, imposing its own purposes and ideology. Is this fear justified? Does this comparison with the October Revolution make sense? What instead remains of the wave of protests that swept across Israel in the summer of 2011? There too the better organised and conservative forces seem to have got the better of the spontaneity of those movements. Is it after all possible to envisage serious change without organisation? At the Istanbul Seminars held by Reset-Dialogues, in May 2012, we posed these questions to Israeli philosopher Avishai Margalit.

An interview by Nina zu Fürstenberg


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