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Intercultural
Lexicon

Islamism

Islamism is a highly militant mobilizing ideology selectively developed out of Islam’s scriptures, texts, legends, historical precedents, organizational experiences and present-day grievances, all as a defensive reaction against the long-term erosion of Islam’s primacy over the public...

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Secularisation and Post-Secularisation

“Secularisation” means the process that has above all characterised western countries during the contemporary era and led to the progressive abandonment of religious rules and sacral kinds of behaviour..

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Ethnic Violence

Many of the conflicts or mass violence of recent decades have been characterised by the adjective “ethnic”. This means that the leading players were groups opposing one another on the basis of identitarian, religious, linguistic or more generally cultural assertions..

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Christianity

Generally speaking, “Christianity” means the ensemble of churches, communities, sects, groups, but also the ideas and concepts following the preaching of he who is generally considered the founder of this religion, Jesus of Nazareth, a travelling preacher from Galilee, born between 4 B.

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Ethno-psychiatry-Ethno-psychology

Ethno-psychiatry and ethno-psychology experiment the paths to be followed so as to address the cultural differences within the disciplinary wisdom and practices (western) of psychiatry and psychology.

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Reset
A month of ideas.
Giancarlo Bosetti Editor-in-chief
Association for dialogue and intercultural understanding
Philosophy and Religion
IT Wednesday, 19 December 2007

Dialogue or tough campaign? Maybe we need a division of labor

M. W.

It appears that the Cold War analogy - Michael Walzer writes - is centrally important in our discussion. Without the Truman Doctrine in Greece, without the Korean War, without Radio Free Europe, Stalinist communism would have been a flourishing and probably expanding system, and the Italian CP would never have changed at all. Maybe there is an argument to be made for a division of labor. Some of us should be involved in a politics of dialogue, and some of us should be waging a tough ideological campaign (not against Islam as a block but) against jihadi zealotry. But if that is right, why are the Reset people so hostile to the tough campaign? I will continue to be skeptical about the value of cross-cultural exchange – not hostile, just skeptical.


This text represents the third contribution of Michael Walzer in his dialogue with the philosopher Nadia Urbinati. The dialogue stems from Urbinati's article “Forget manichaeism: like Bobbio, I choose dialogue”, published by the magazine Reset in its September-October 2007 issue (no.103).

Hi Nadia,

It appears that the Cold War analogy is centrally important in our discussion. You keep coming back to its Italian version, where Bobbio argued for a politics of dialogue rather than of confrontation. And I have conceded that that may well have been the right argument in Italy. But its effectiveness, even in Italy, depended on the larger international confrontation. Without the Truman Doctrine in Greece, without the Korean War, without Radio Free Europe, without the strong support and wide publicity that American cold warriors gave to the Eastern dissidents, without the Hungarian and Czech uprisings, Stalinist communism would have been a flourishing and probably expanding system, and the Italian CP would never have changed at all.

So maybe there is an argument to be made for a division of labor. Some of us should be involved in a politics of dialogue, and some of us should be waging a tough ideological campaign (not against Islam as a block but) against jihadi zealotry. But if that is right, why are the Reset people so hostile to the tough campaign? I will continue to be skeptical about the value of cross-cultural exchange – not hostile, just skeptical. But a local dialogue about whether or not a mosque should be built in this town, between supporters and opponents, that seems to me not only valuable but absolutely necessary.

Best, Michael

Michael Walzer teaches Social Sciences at the Institute for Advanced Study, Princeton. He is one of the main participants in public debate in the United States and in Europe. He is editor of the magazine Dissent, and also contributes to the periodical The New Republic. His most recent works include Politics and Passion: Toward A More Egalitarian Liberalism (Yale University Press, 2004),On Toleration (Yale University Press, 1997) and Arguing About War (Yale University Press, 2004).

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